Day, month, year, century

 

                    In a few days or in two or four days or in just two days something is going to happen.

As much as man has been concerned with time since the beginning of time, it is probably not related to any other natural thing or element. From the beginning of time, man has tried to make his routine somehow punctual, in order to organize his memory and life. This simple point may seem strange to many readers. 

  

It is possible that many people say that sir! How did man know the time when the clock was not invented? The point is, whatever the scientific theories, it should be borne in mind that in prehistoric times (that is, before prehistoric historiography) everything about man and human life was as safe as it is today. Thanks to religious books, scriptures and folk literature. You can also add to this list, from time to time, material that has been transmitted from one person to another by mystics or spiritual people in any nation. 

  

  

Thanks to this knowledge, we came to know that from the beginning man used to distinguish between day and night, morning and evening. He knew that such and such a thing would happen in the light, such and such would not happen. For example, he would not go out of the house or out of his yard at night to hunt animals. From a religious point of view, it is clear that when Adam (peace be upon him) enacted a Shari'ah during his lifetime, it certainly included worship and there was a set time for worship. It is not that when he wanted to, he stood up and performed the regular worship of his Lord (such as prayers). 

The story of the invention of the watch is very interesting. Suffice it to say that when we look at the "sundial" and the "hourglass, sandglass, sand timer, sand clock or egg timer", the intelligence of the ancient man Do not live without giving. Have you ever wondered what this afternoon is, what the afternoon is, what the last afternoon of the night is? In fact, day and night are divided into eight hours, and this is a universally accepted fact. 

  

It is, of course, impossible to say when the day was divided into eight hours, but it is quite clear that since ancient times four days of the day and four hours of the night have been observed. (Azmana, plural of time). The first afternoon begins at sunrise (six o'clock in the morning, regardless of the weather) and ends at nine o'clock, then the second afternoon begins, which lasts for three hours and ends at twelve o'clock. Then the third, that is, the afternoon (briefly the afternoon) and then the others. This whole explanation is for people who are completely ignorant of their language and culture. 

  

  

In this order the whole twenty-four hours of the day are completed at eight o'clock in the morning until the next morning. This is the time that has existed since the beginning of the universe. Stop here and remember that the mention of the day is very clear in our last holy, inspired book, the Holy Quran Furqan Hameed. Lord Dhu'l-Jalal has said that He created this universe in seven days. (Although there was no problem for him to create only by gesture). Why did he spend only seven days? It is straightforward that the Creator of the universe created a system. No work is done without order, without a set time, all of a sudden, for no reason. The sudden appearance of an object is, in fact, due to its occurrence or the cause of the creation being secret. (Bana: reason, base is Arabic, Bina: without. Hindi). 

  

Let us point here to a unique phenomenon of time. How do these seemingly self-growing plants grow? They are not cultivated by any human hand, but there is little evidence of the handicraft industry that all the stages are settled quietly and we think that such and such plant or grass has sprouted on its own. Even here the poet does not refrain from testing his temper. Remember that: when there was no place for vegetables, they became moss on the water. The story of Abel and Cain also mentions some element of time. 

  

The first hour of the day is just as important as the last. It's three o'clock in the afternoon, and in our lovely language it's beautifully used: Crying at eight o'clock in someone's memory. Now you will say why not laugh? So, sir, the thing is, we enjoy the past, we enjoy it, we smile, but it's so rare that we laugh and laugh for a long time. The other thing is that sometimes we laugh and cry and then we realize that the moment that has passed, has passed, will not come back. In today's active language, there is no action replay in life. Whether it is the memory of a person or an event or something, whether it is one's own or someone else's, she often comes out of the windows of our minds with the thought that ah! I wish it would happen again, that time would come back, that person would meet again. 

  

They come back at the same time, we are reunited and the same time, the same time, etc. The day begins with sunrise and there are many poems on this subject in our beloved language. It is said that Mir Anis, in one of his obituaries, portrayed the beautiful scene of the morning, perhaps no one could have done better in our poetry. This opinion may be wrong on any grounds, however the scenery is very attractive in its place: the birds in the air, the deer in the greenery / the lions of the forest were roaring in Kachhar. He also said this unique poem: Kha kha ke dew and even green was green / the foot of the desert was full of pearls. 

 

See also: That morning and those shadows of the stars and that light / When you see it, it will fade away. The forest was all bThe breeze from the bass of the flowers / The glow of the green desert in the cold air / Shame from which the Atlas of rusty sky / The gusts of the desert and the breeze The greenery / Instead of the flowers, they wanted lush houses Shabnam had filled it. 

  

Bowls of roses. There is a very unique poem about the morning in the poetry of Josh Malihabadi: We have such a visionary to prove the truth. The use of the morning among the last Mughal crown princes, Shah Alam Sani Aftab did so in his own way that on this subject (ie all the time luxury) his ancestor Amjad Zaheeruddin Mirza Muhammad Babur's famous Persian mesra (Babur luxury kush that scholar) Again, it has become even more famous than: It wakes up in the morning, passes through the jam / The night passes through Dilaram / God knows the end / Now it passes comfortably. 

  

* Babur had repented from drinking alcohol, but I do not know the repentance of Shah Alam II. Their end was very bad. Dilaram or Dil Aram was his favorite sight. Jalal-ul-Lucknowi had recited this unique poem on the subject of luxury and luxury: I drank well at night, repented in the morning / stayed in the rind of rind, did not go to heaven by hand. On the other hand, this poem of Hakim Aghajan Ish is about the instability of the world and life: O candle! It is morning, she is crying, why / there is a little left, spend it too. (Dal: argument, proof). 

  

  

Here, the poem of Ustad Zauq is exactly opposite and as if it is a blessing: O Shama, your natural age is one night / laugh. Or Stop it; usually we change the meanings by calling 'natural' as 'natural', like natural death instead of natural death. This proverb has its own place in Urdu proverbial poems: Perry is more passionate than youth. The morning lamp burns when it is silent (Sheikh Jan Muhammad Shad). But, sir, this poem is telling a different story: I came to my house in the morning and in the evening. By the way, a better commentary on the instability of life is probably not possible: there is morning, there is evening / age ends like this. It is a masterpiece of Sahl Mumtana which is a monument to Taslim Lucknow. 

  

This poem by Yas Yeganeh Changizi is a reflection of his mood: Every evening, in the morning a dream is forgotten / this is the world, what will you remember? Alas, what was the matter with you? You had to take the news of Ghalib. 

  

Azimabad (Patna) was disgraced in Lucknow. This poem of Allama Iqbal is beautifully embodied in the metaphor of morning and evening: Yes, show it, O imagination! Then that morning and evening you / return to the back, O rotation of the days. Everybody has their place, but their Mirza Nosha, that is, Ghalib, has been said: The purpose of wine is vitality, which Russia / Ak Go or selflessness I need day and night. 

  

These are the ones who are dominant, for whom this poem is also famous: He seeks the same opportunity, that night and day / sit and imagine, some people are fluent, "heart" and "night and day of opportunity". Read and write which is wrong. Please see Shams-ul-Haq's unique book: Urdu Proverbs. In the light of research Doing day and night is also a proverb and its use is common in our daily conversation, but this example is very unique which the Mushafi gave in his famous poem: Tere ko 'I am this excuse, to make us day and night / Sometimes talking to him, sometimes talking to him. The word "here" means "alley". 

  

The word day has been used in many other ways. In a few days, or in a couple of days, or in just two days, something is going to happen. It is a very old lion: what happened in two days / that the forest of the forest became green. This famous poem of Khawaja Haider Ali Atash, however, has a different theme: Do not come to the grave to recite the Fatiha. A lot happens at night and there are a lot of subjects. 

  

  

This poem of Shifta is its own example: Shefta that Dhoom is the asceticism of Hazrat / What can I say whose house I met at night. In other articles, this is also an excellent article: See signs from others at night in Bazm / Dida; Yar Karshame Tere Saare Dekhe (Nasakh). Now look at what Parveen Shakir said so openly: The moon is also a witness of my crotch / Like every wrinkle of my bed, how Ehsan Danesh neatly carried out this article in the best way (even if it was settled): This flying color, this open gossip '/ Your morning is saying, the myth of your night! (By the way, in the idiom, it should be evening instead of morning, but here Fazil Sakhnoor has used the word night and time). Written in Arabic, 'Alif Laila Walilah' (One Thousand and One Nights), which was compiled by unknown people of different nations and presented to the world over the centuries, is one of the best in the world literature on the title and theme of the night. Great masterpiece. 

 Working on the various concepts he presented, some inventions were made in the East and many in the West, and later, they were copied in the Hollywood supernatural, imaginative and many other films that are commonly known. Science fiction movies are based on science literature. There is also a Harry Potter series that made a poor teacher, J. K. Rowling, one of the richest men in the world. If someone did such a thing in our country, he would be ridiculed and made a mental patient. Night is the main subject of our proverbs and sayings. It is said that since there are more elements of attraction, mystery and fear at night than during the day, it is also mentioned in the same way. 

  

There is a saying: ComeMidnight here, midnight there. This is a sign that at midnight, when a person's sleep is either at its peak or disturbed, anxiety can lead to mental and physical ailments and health problems. This midnight creates something else when the full moon is in full moon. The collection of words of the great contemporary Javed Warsi (late) 'Midnight Full Moon' became very popular in his time. The advertisement for its publication had just been published when a poetess published her collection of words under the same name. 

  

It is a matter of fact that the late had declared his wife as his beloved and remembered her with this unique title. It is not known what the poet meant. Then the joke after his death was that a friend of the late and our elder contemporary presented an article entitled "Midnight full moon sank" at a condolence ceremony a few days after his death. Wife and children could not live without a smile. Nowhere in the whole text is it mentioned who the late poet remembered with this title. AS: Who will not die in this simplicity, O God?

 

The article of the night has been and will remain a favorite subject of many writers in Urdu prose. The fourteenth moon has been well tested. Badr, the full moon, has also been a favorite subject of many of our poets, known as Badr-e-Kamil, Mahi-e-Tam and Mahim; the queen of the Mughal crown prince Babur was also called Mahim Begum. Other high-ranking marriages included Ayesha Sultan Begum, Zeenat Sultan Begum, Masooma Sultan Begum, Bibi Mubarika, Gul Rukh Begum, Dildar Begum, Gul Nar Agacha, Nazgul Agha and Saleha Begum.